The Cession of the Land (Kuniyuzuri)
国譲り(くにゆずり)
The Story
After Okuninushi had built and ordered the terrestrial realm, the heavenly deities looked down and determined that the land rightfully belonged to Amaterasu's lineage. Several emissaries were dispatched to negotiate the transfer, but the first attempts failed—the envoys either defected to Okuninushi's side or lingered without accomplishing their mission for years.
Finally, the mighty Takemikazuchi was sent as the decisive ambassador. He descended to the shore of Izumo, thrust his sword point-down into the crest of a wave, and sat cross-legged upon the blade's tip—a display of supernatural power. Addressing Okuninushi, he declared that the heavenly deities wished to have the governance of the terrestrial realm and asked whether Okuninushi would comply.
Okuninushi, cautious, deferred to his sons. His elder son Kotoshironushi, who was away fishing at Cape Miho, was summoned. Upon hearing the demand, Kotoshironushi consented, overturned his fishing boat to form a symbolic barrier of green branches (aofushigaki), and hid himself—an act of ritual submission and withdrawal.
But Okuninushi's other son, the powerful Takeminakata, refused to yield. He challenged Takemikazuchi to a contest of strength. When Takeminakata seized the thunder god's arm, it transformed first into a pillar of ice and then into a razor-sharp blade. When Takemikazuchi in turn grasped Takeminakata's arm, it crumbled like a reed stalk. Defeated, Takeminakata fled all the way to Lake Suwa in Shinano Province, where, cornered, he surrendered and swore never to leave the region.
With both sons having either submitted or been defeated, Okuninushi agreed to cede the visible, material world (utsushiyo) to the heavenly lineage—on one condition. He requested that a great palace be built for him, its pillars reaching deep into the earth and its crossbeams rising to the heavens. This palace became Izumo Taisha, the Grand Shrine of Izumo. In exchange for surrendering temporal authority, Okuninushi received dominion over the invisible realm of spirits and divine affairs (kakurigoto).
This division—the heavenly lineage governing the visible world, Okuninushi governing the unseen spiritual realm—established the fundamental dual structure of Shinto cosmology and paved the way for the heavenly grandson Ninigi's descent to earth.
Sources and Variations
The Kojiki features Takemikazuchi as the principal emissary and includes the contest of strength with Takeminakata, who flees to Lake Suwa. The Nihon Shoki gives a more prominent role to Futsunushi and omits Takeminakata entirely. The Nihon Shoki also provides multiple variant accounts of the negotiation sequence and the identities of the emissaries sent before the final successful mission.
Scholarly Perspectives
The Kuniyuzuri is widely interpreted as a mythologized account of the Yamato court's incorporation of the Izumo region. The dual sovereignty arrangement—with Okuninushi retaining the invisible spiritual realm—has been read as a political compromise that acknowledged Izumo's existing religious authority while establishing Yamato's temporal supremacy. The omission of Takeminakata from the Nihon Shoki may reflect the geopolitical irrelevance or separate incorporation of the Suwa region. The enormous palace promised to Okuninushi has archaeological correlations: excavations at Izumo Taisha uncovered massive pillar foundations suggesting an ancient structure of extraordinary height.
Deities in This Story
Okuninushi no Mikoto
大国主命
God of nation-building, agriculture, medicine, and en-musubi (binding of fates/relationships)
Takemikazuchi no Kami
建御雷之男神
God of thunder, swords, martial arts, and sumo; emissary of the heavenly deities
Futsunushi no Kami
経津主命
God of swords, martial prowess, and national pacification
Kotoshironushi no Kami
事代主命
God of fishing, commerce, and good fortune; oracle deity and later identified with Ebisu
Takeminakata no Kami
建御名方神
God of wind, water, hunting, and warfare; patron deity of the Suwa region
Amaterasu Omikami
天照大御神
Goddess of the sun, supreme deity of the Shinto pantheon, and ancestral kami of the Imperial house
Takamimusubi no Kami
高御産巣日神
Primordial deity of creation, generation, and musubi (creative interconnection)
Visit the Locations
出雲大社
Built for Okuninushi as the condition of his ceding the visible world
鹿島神宮
Home shrine of Takemikazuchi, the emissary who negotiated the Kuniyuzuri
美保神社
Traditional site of Kotoshironushi's fishing and his submission
Frequently Asked Questions
Information provided by Jinja DB Editorial Team
What is the story of The Cession of the Land (Kuniyuzuri)?
After Okuninushi had built and ordered the terrestrial realm, the heavenly deities looked down and determined that the land rightfully belonged to Amaterasu's l...
Which deities appear in The Cession of the Land (Kuniyuzuri)?
The deities involved in this myth include Okuninushi no Mikoto (大国主命), Takemikazuchi no Kami (建御雷之男神), Futsunushi no Kami (経津主命), Kotoshironushi no Kami (事代主命), Takeminakata no Kami (建御名方神), Amaterasu Omikami (天照大御神), Takamimusubi no Kami (高御産巣日神).
Where can I visit shrines related to The Cession of the Land (Kuniyuzuri)?
Shrines connected to this myth include Izumo Grand Shrine, Kashima Shrine, Miho Shrine. These shrines preserve the physical connection to this ancient story.