The Cave of the Sun Goddess (Ama-no-Iwato)
天岩戸(あまのいわと)
The Story
After being entrusted with dominion over the sea, Susanoo instead wept and raged, longing for his dead mother Izanami. His tempests withered green mountains to brown and dried up the seas. Izanagi, unable to tolerate his son's destructive behavior, banished him. Before departing, Susanoo ascended to heaven to bid farewell to his sister Amaterasu—but his visit quickly turned to catastrophe.
Susanoo's arrival alarmed Amaterasu, who suspected he had come to steal her realm. She armed herself and confronted him, but Susanoo proposed a ritual oath (ukehi) to prove his peaceful intentions. Through this oath, both produced offspring: Amaterasu bore five male deities from Susanoo's sword, and Susanoo bore three female deities (the Munakata goddesses) from Amaterasu's jewels. Susanoo claimed victory, declaring the gentleness of his daughters proved his sincerity.
Emboldened by his supposed vindication, Susanoo's behavior deteriorated into outright desecration. He broke the ridges between Amaterasu's rice paddies, filled in her irrigation ditches, and scattered excrement in her ceremonial hall. Amaterasu made excuses for her brother's behavior—until the final outrage. Susanoo hurled the skinned carcass of a piebald horse through the roof of the sacred weaving hall, where the celestial maidens were weaving garments for the gods. One weaver was so startled she struck her shuttle against her body and died.
Overwhelmed with grief and rage, Amaterasu withdrew into the Heavenly Rock Cave (Ama-no-Iwato) and sealed the entrance behind her. With the sun goddess in hiding, the world—both heaven and earth—was plunged into eternal darkness. Evil spirits ran rampant, and countless calamities arose.
The eight hundred myriad deities gathered at the Tranquil River of Heaven to devise a plan. The wise god Omoikane conceived the strategy: long-crowing roosters were gathered to mimic dawn. Ishikoridome forged the sacred mirror Yata no Kagami, and Tamanooya crafted the curved jewels Yasakani no Magatama. The great sakaki tree from Mount Amakagu was uprooted and decorated with the mirror, jewels, and cloth offerings.
Then came the decisive act. Amenouzume, the goddess of revelry, overturned a tub before the cave entrance, climbed atop it, and began a frenzied, ecstatic dance. Stamping her feet until they thundered, she partly loosened her garments in a display so outrageous that the assembled eight million deities burst into roaring laughter that shook the heavens.
Amaterasu, hearing the uproar, was bewildered. 'I have hidden myself, and the world should be in darkness. Why does Amenouzume dance, and why do the gods laugh?' she called out. Amenouzume replied: 'We rejoice because a deity more radiant than you has appeared.' Curious, Amaterasu pushed the door open slightly to peer out. The mirror was thrust before her, and she saw her own brilliant reflection—a light more beautiful than she remembered. As she leaned further out to gaze at this 'new deity,' the mighty Tajikarao seized her hand and pulled her fully from the cave. A shimenawa rope was strung across the entrance, and the gods declared she must never retreat again.
Light returned to the world. Susanoo was punished with a heavy fine, had his fingernails and toenails pulled out, and was permanently expelled from heaven.
Sources and Variations
Both sources tell the same basic story, but the Kojiki provides more vivid detail of Amenouzume's ecstatic dance, including her partial disrobing. The Nihon Shoki is somewhat more restrained in its description. The two texts also differ on the nature of Susanoo's provocations—the Kojiki emphasizes the flayed horse thrown into the weaving hall, while the Nihon Shoki gives several variant accounts of the triggering incident.
Scholarly Perspectives
The Ama-no-Iwato myth has been interpreted as a solar eclipse myth, a seasonal metaphor for winter solstice, and a ritual text for the revival of weakened solar power. Amenouzume's ecstatic dance has been connected to shamanic possession practices in East and Central Asia. The myth also serves as an origin story for the Imperial Regalia (mirror and jewels), sacred Shinto rituals (kagura dance), and the principle that community cooperation can overcome cosmic crises. The laughter of the gods has been analyzed as a form of ritual humor with the power to dispel darkness and evil.
Deities in This Story
Amaterasu Omikami
天照大御神
Goddess of the sun, supreme deity of the Shinto pantheon, and ancestral kami of the Imperial house
Susanoo no Mikoto
素戔嗚尊
God of storms, the sea, and martial valor; also revered as a deity of plague prevention
Amenouzume no Mikoto
天鈿女命
Goddess of dawn, revelry, performing arts, and humor
Amenotajikarao no Kami
天手力男神
God of physical strength and sports
Omoikane no Kami
思金神
God of wisdom, intelligence, and strategic planning
Amenokoyane no Mikoto
天児屋根命
God of ritual prayers (norito), divination, and the Fujiwara clan ancestor; one of the Kasuga deities
Munakata Sanjoshin (Three Munakata Goddesses)
宗像三女神
Goddesses of maritime safety, born from the oath between Amaterasu and Susanoo
Visit the Locations
天岩戸神社
Located near the legendary cave in Takachiho, Miyazaki Prefecture
戸隠神社
According to tradition, the rock door flung away by Tajikarao landed here
Frequently Asked Questions
Information provided by Jinja DB Editorial Team
What is the story of The Cave of the Sun Goddess (Ama-no-Iwato)?
After being entrusted with dominion over the sea, Susanoo instead wept and raged, longing for his dead mother Izanami. His tempests withered green mountains to ...
Which deities appear in The Cave of the Sun Goddess (Ama-no-Iwato)?
The deities involved in this myth include Amaterasu Omikami (天照大御神), Susanoo no Mikoto (素戔嗚尊), Amenouzume no Mikoto (天鈿女命), Amenotajikarao no Kami (天手力男神), Omoikane no Kami (思金神), Amenokoyane no Mikoto (天児屋根命), Munakata Sanjoshin (Three Munakata Goddesses) (宗像三女神).
Where can I visit shrines related to The Cave of the Sun Goddess (Ama-no-Iwato)?
Shrines connected to this myth include Amano Iwato Shrine, Togakushi Shrine. These shrines preserve the physical connection to this ancient story.